Click the tartan to view its entry in The Scottish Registers of Tartans which includes registration details, restrictions, and registrant information.
Unregistered tartans may link to one of the web's online design environments for similar information.
For any questions about reproduction of designs or weaving of these tartans, please contact the registrant directly or via this website.
"The serpent will come from the hole
On the brown Day of Bríde,
Though there should be three feet of snow
On the flat surface of the ground."
Thig an nathair as an toll
Là donn Brìde,
Ged robh trì troighean dhen t-sneachd
Air leac an làir.
~ Scottish Gaelic Proverb
Echoes of ancient Druidic traditions are still celebrated today, including the Festival of Lammas or Lughnasadh, one of the four traditional fire festivals and the festival of the first harvest. This festival was traditionally celebrated with games, festivities, and the gathering of the berries and fruits of high summer.
This tartan was created for all druids to wear. It was designed by Isaac Bonewits, the founder of Ár nDraíocht Féin, a druid fellowship.
Druids were members of the high-ranking class in ancient Celtic cultures, dating back to at least the 4th century BC. The word Druid is related to later Celtic word forms such as Old Irish druí 'druid, sorcerer', Old Cornish druw, and Middle Welsh dryw 'seer; wren' and may be based on a word which meant "oak-knower". Contemporary sources from this time report Druids to be responsible for organizing worship and sacrifices, divination, and judicial procedure in Gallic, British, and Irish societies.
Historically, Imbolc traditions were widely observed throughout Ireland, Scotland and the Isle of Man along with the other seasonal festivals of Bealtaine, Lughnasadh and Samhain. It is associated with the onset of the lambing season and the beginning of preparations for the spring sowing, and is much associated with the blooming of blackthorn and spring cleaning!
In Ireland and Scotland, a representation of Brigid would be paraded around the community by girls and young women. Usually, it was a doll-like figure known as a Brídeóg (also called a 'Breedhoge' or 'Biddy'). It would be made from rushes or reeds and clad in bits of cloth, flowers, or shells.
In the Hebrides of Scotland, a bright shell or crystal called the reul-iuil Bríde (guiding star of Brigid) was set on its chest. The girls would carry it in procession while singing a hymn to Brigid. All wore white with their hair unbound as a symbol of purity and youth.
For more neo-Druidic traditions and ceremonies, click the painting of